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Showing posts with label tisha b'av. Show all posts
Showing posts with label tisha b'av. Show all posts

Friday, July 24, 2026

Staying Gracious


Tough couple of days.  My Jewish world mandates two fasts that I observe.  Yom Kippur in the fall serves as a climax of the calendar.  People gather in large numbers to plod through the designated Machzor.  Hundreds of pages get recited.  We hear a male choir, expert prayer leaders, Memorial for the Departed, finally reaching the very end when everyone can resume eating.  Despite the thirst more than hunger, I find the Holy Day and its requirements engaging.  By the shofar's sound marking the conclusion and a nibbble set up by the synagogue's Sisterhood, people seem satisfied with their accomplishments.

Tisha B'Av, which occurs in mid-summer, also has a fast which I do my best to observe.  I do not find the day particularly engaging, though synagogues and organizations try to make the observance meaningful.  There is some liturgy specific to this day.  While YK is more programmed, Tisha B'Av seem's more an Insider's Job with just a handful of invited participants, a sameness with a more difficult fast.  In my working years, I had to conduct my usual professional activities, with the food deprivation detracting from performance, or at least I thought it did.  In more recent years, I stay home, read a few things or watch fragments of video presentations about the lengthy history of Jewish tragedies, but mostly suffer through the fast until the end.  Due to the calendar, breaking this fast occurs close to bedtime, which means eating when I would normally have finished my calories for the day.  Physically I feel sore, sufficiently famished to make mental activities underperform, and anticipating some carryover to the following day or two.

And that's what happened.  It was not a total punt of a day.  I slogged through a few valued initiatives.  Reduced exercise but not zero exercise.  Read most of the things I us.ually read each day, though attention and ability to retain and respond clearly impaired.  I took my scheduled medicines without water.  The higher efforts, though, clearly needed to be postponed to a time of restored capabilities.

My reset day has arrived.  This being a recovery day from my treadmill schedule, I opted to treat myself to breakfast out during the time I would be walking at the machine's pace.  Not easy.  Sleep disrupted but I forced myself out of bed as at the clock radio music appeared.  Dental hygiene.  Then downstairs for what has become my daily starting mug of water, skipped the day before due to the fast.  The cafe would supply the coffee that usually follows.  Quick chores:  empty the recycling into the bins awaiting pickup later that morning.  Add some trash to another bin.  Water a plant.  Retrieve the newspaper from the end of the driveway for my wife's convenience.  Go out or pop a keurig pod into the Mini-Express?  I put on the same shirt and pants I had worn the day before, different shoes, and returned to the car for my treat away from home, still struggling with even those minimal efforts.

I chose old reliable nearby cafe.  When I eat there alone, I take a seat at the counter, usually the farthest from the entrance.  To the restaurant's credit, they generate enough favorable morning experiences to attract a lot of patrons most mornings that I've been there.  I had to settle for the stool nearest the entrance, which at least spared me having the Trump advocacy emblem in my line of sight.

This being a family enterprise, the owners or relatives greet me.  It has an open kitchen where the cooks all seem to be Latinos, a capable kitchen staff.  The servers got new T-shirts.  Cafe Logo in the front, "I stand for the national anthem" in block letters on the back.  I do too, being rather grateful to the opportunities that America has created for me, but we likely differ on our obligation to acknowledge and remedy some of the untoward parts of our national history.  

I still had not consumed any coffee for the previous 48 hours.  A man in a black version of cafe T-shirt, an older fellow, came over to my stool, confired that I wanted to eat at the counter, then brought me sizable mug of coffee with pods of half & half and synthetic French vanilla creamer in a small bowl.  He handed me their standard menu, where I picked out the vegetarian options and sorted out how much I was willing to spend.  He brought over a set of utensils wrapped in a napkin, along with a placemat.  I turned the placemat over from its advertising side to its blank side, then took out a pen from my pants pocket.  I had writing initiatives intended for the day if my mental acuity recovered sufficiently.  I jotted a few thoughts, not many, but topics that could be expanded.  The woman serving the customers came over next to take my food order.  I pointed to my preference.  She noted that I had come during their special hours so I could get the same thing for a dollar less.  I selected my eggs preference and rye toast.  She took away the menu, while I sipped coffe and struggled to convey the contents of my brain to the blank reverse side of their placemat.  I made little progress, but could tell that caffeine deprivation had started to ease.  She returned with my platter, which contained scrambled eggs instead of the over medium from the order. She noticed this error before me and offered immediately to have the kitchen make a new platter.  Scrambled eggs would be fine.  I squeezed some ketchup in a broad ribbon along the edge of the home fries, something this cafe makes better than any other local place I've sampled.  Then the toast came, already buttered, though with additional spreads to apply myself, which I did not.  and a refill of coffee.

Eggs with runny yolks as intended would have been preferable, but I thought it better to accept their busy day with its snafus.  I took my time.  Some hot sauce would have added to the experience but I neglected to ask for this with the coffee refill.  She brought the check while I was still nearing the end of my plate.  I opted to pay cash, as they discount this.  Between my wallet and coin purse, I found four one-dollar bills to leave as a tip.  Then at the cash register I handed her a twenty, which got me just over $9 in change.  Replenishing my wallet's small bills would come in useful.  I drove home, this time exiting quickly from what is often a difficult left turn from their parking lot to the road.

The morning's experiences had transitioned me successfully through a few important branch points.  After a physically and mentally tough day with sleep disturbance and not much residual hunger, I really did not want to arise on time.  Still, I did.  Restoring a part of my morning routine, that cup of water, retrieving the newspaper, dental care, morning pills all fell into place.  No excuses to skip any of them.  I did not want to get dressed and drive off.  Coffee at home would be fine.  But I had set this AM breakfast out as the transition from a day of fast to quiet time to think while eating something more nutritionally substantial than my usual coffee.  Despite not really wanting to go out, I put on the easiest clothes and headed off.

Once there, challenged by my inability to create on the back of their placemat, a food order delivered in error, looking at two dog whistle T-shirts from people who likely have a different worldview than me, I kept myself maximally gracious, as did the two servers with me.  They served me promptly, offered immediately to correct errors, offered to save me a little money without my asking.  I can stand for the anthem with them, as I should, then we each cast our ballots in secret.  Will they turn in their Latino cooks when ICE agents take off their masks to eat what they have ordered?  Hope not.  Think not.  And maybe the patrons won't let them.  The cooks, order error aside, demonstrated their worthiness in the cafe's kitchen.

Being gracious has not always been my default.  I have to work on it sometimes.  Today, when opportunities might make antagonism defensible, I stayed accommodating.  The day should go better from that starting point.

Thursday, July 27, 2023

Fasting


Been a bit inconsistent with fasting on Tisha B'Av.  Coffee some years, actual fast with a leniency for my morning pills other years.  No reason not to this year.  By mid-day I'm hungry, a bit thirsty.  Definitely would have liked the coffee.  And mind not nourished.

Somewhat cursory dinner pre-fast, some leftover macaroni and cheese with some seltzer.  Feeling achy.  Watched some Tisha B'Av videos.  Made some progress converting sink from fleishig, where it had been since preparing shabbos dinner, back to milchig.  Starting to put the fleishig dishes away.  Finish later.

Watch some more video. 

Wednesday, July 29, 2020

Virtual Tisha B'Av

Three Weeks have largely passed me by.  I made no adaptations this Coronavirus year, not that you can really mandate sadness as reliably as you can manipulate diet.  yutorah.org had their offerings which I did not pursue.  There are kinnot available and the OU has a program every year for Tisha B'Av that I'll probably tap.  I probably will read Eicha on my own, not fast past dawn, and not really feel part of a communal mourning.  The observance is about feeling, which has eluded me this year.  Maybe community has as well.

Tisha B'Av: A Tragic Day Throughout Jewish History - Jewish Ledger

Monday, July 15, 2013

Sinat Chinam

We approach Tisha B'Av.  Admittedly, it is one of the holidays to which I never connected emotionally.  While there is certainly a need to set aside time to acknowledge misfortune, it is much harder to buy into the concept of divine retribution for my own misconduct or that of the community.  When loonies of the ideological right suggest that hurricanes or AIDS are payback for social misconduct of one form or another, I do not take them seriously.  And while there is a reason to discourage Avodah Zarah and at least be selective with Sinat Chinam, both have their constructive elements.  Yes, the Temple was destroyed but how sincere anyone is about wanting it back the way it was stretches credibility.  Slicing through the neck of a sheep to bring Kavod to HaShem who already has Kavod in abundance makes me wonder about what we really aspire to.  We have in place in Jerusalem today this bearded God Squad creating mayhem and inhibiting religious fulfillment of a sizable part of the Jewish population that they regard contemptuously until the Tzedakah box needs a refill.  It seems to me that it might be better not to have Achdoos than to have the wrong kind of unity, particularly an irreversible one.  So mourn for destruction?  Maybe, but not for very long.  I think it better to take the view that no time is better than right now because we can address our many diversities right now.  Rabbi Akiva, seeing foxes emerge from the ruins of the Second Temple, concluded that they hit bottom as a prerequisite for redemption.  But he believed it would come passively, and maybe it will.  But it won't come between tonight's Tisha B'Av and next year's.  In that interval, while perhaps biding our time until we are once more subjugated internally by frummies, we can express a certain amount of Sinat Chinam toward those who restrain our minds and our actions in the name of the illusion of unity.

Thursday, July 26, 2012

Approaching Tisha B'Av

This year Tisha B'Av coincides with Shabbat.  That delays the fast and the mourning rituals until the sun sets on Saturday night into Sunday.  As I did last year, I plan a private observance with my MP3 player instead of a more formal attendance at synagogue where Eicha is chanted, Kinot are read and men delay their t'fillin until the following day.  While non-observant Judaism has been on the decline, recognition of Tisha B'Av as an integral part of heritage has gained increasing recognition.  Just as constructing sukkot in the back yard or studying on shavuot night have captured a wider audience, so has some recognition of destruction.  Sinat Chinam and Avodah Zarah which brought the dire situation about probably continue as they always did and as I wonder if these enhanced observances reflect more on ethnicity than religiosity there is something to be said for setting aside one's daily amusement to engage in a measure of Judaism.

Tisha B'Av as a communal event never captured my personal interest.  There is something contrived about sitting on benches or the floor, the sincerity of belief that we bring about misfortune through our own misconduct has not been there for centuries.  We are victimized because the external forces are evil, not because we dissed the Rabbi or voted for Goldwater or refused to accept patients on Medicaid.

So when the sun sets on Shabbos, private electronic introspection commences.  Yeshiva University and the Orthodox Union offer podcasts of a quality that the local sanctuaries cannot duplicate.  I do not yet know what the subjects of the Rabbis will be but that is the destination for me again this year.

Monday, August 15, 2011

Evening of Learning

Tisha B'Av 2011/5771.  It was an ordeal to get home in time for the fast, having gotten some patients who needed the healing hands before I could head home.  Rather than cut it tight, I stopped off at a buffet with a reasonable amount of vegetarian not far from Mercy Philadelphia Hospital which would assure me some nutrition in advance of the fast.  I ate quickly, arriving home in time to get to either AKSE, Chabad or Beth Shalom, where my wife was chanting Eicha Chapter 2, barely in time to go to any of them.  I decided to stay home and observe Tisha B'Av evening with the insights of the cyberspace Rabbis instead of rushing to hear Eicha.  Since we are not permitted to greet people that evening, nobody would feel slighted by my staying home

Yeshiva University has an extraordinary program of recording lectures from all sorts of venues, then making them available for download at http://www.yutorah.org/.  They had an entire Tisha B'Av program so I started with an presentation of about a half hour's length by Rabbi Kenneth Brander on Lessons of the Destruction of the Second Temple which was destroyed due to Sinat Chinam and never rebuilt.  Then an intro to Eicha by Rabbi Einhorn who does the synagogue development program for the Orthodox Union.  Then one more less memorable and I fell asleep.  The following night the fast had not yet concluded so I listed to another iPod presentation. 

None of these are interactive, which should be the prototype of rabbinical education, yet there was an elegance to each of the presentations that rarely comes my way live.  We are fortunate to live in a time where the ideas of learned people are so readily accessible and if you want the learning and don't particularly desire the university degree or other credential, they are available at nominal cost.

Wednesday, July 21, 2010

Tisha B'Av Thoughts

Last night Eicha and Kinot marked the high point of a three week mourning period from the time the walls of Yerushalayim were breached  on Tammuz 17 to the destruction of the Temple on Av 9.  A theology of just deserts permeates Tanach, one that most contemporary rabbinical thought has rejected.  Contrary to the bombastic pastors of TV ministries, the jets did not take down the World Trade Center because we integrated American schools, allowed female sufferage or repealed prohibition.

Both Temples fell victim to outside armies for identifiable internal cause.  Tzuris to the inhabitants finds its justification in Avodah Zarah (worship of idols) in 586 BCE and Sinat Chinam (baseless animosity) in 70 CE.  Avodah Zarah and Sinat Chinam both remain highly prevalent within the Jewish community.

Depending on how you define Avodah Zarah, it is fairly easy to see why people have not abandoned it.  There has always been something alluring about defying some of the ascetism that rabbis of yore advocated.  Hellenism brought beauty and creative thought to the Jewish world.  Today, the relentless quest for money over piety gets a mixed message.  From the pulpit it is one of save some time for coming to shul.  From the synagogue presidents it is can we have some of that money.  From Reb Tevye comes the recognition that "If you're rich they think you really know."  There has always been a tension between how values are presented conceptually and how they are presented in reality.

Sinat Chinam may be more difficult to tease out, since the benefits to individuals and community are more subtle while the risks seem obvious.  Would the world really be better if Sinat Chinam disappeared?  As I ponder this question each year around this time, since it was proposed by a very fine Conservative Rabbi in his Tisha B'Av remarks, I remain convinced that a certain amount of Sinat Chinam has its place.  The original Talmud story involves reprisal by a man who was snubbed for a party invitation, which most of us would regard as trivial, but left him with anger and very limited recourse other than to let the Roman authorities take reprisal when he personally could not.  In the ensuing two thousand years we continue to have injustices inflicted upon us, usually by those in authority, for which we have limited ability for reversal.  There are the proverbial Macher Swoops of synagogues and Federations where the organizational policy is made in the back seat of a Mercedes-Benz while the Rabbi drives.  I've seen people in my synagogue blackballed from aliyot for beliefs that conflict with those of the gabbai who hands out the aliyot, while the rabbi acquiesces to the gabbai's positional authority to do this.  I've seen people with obvious neurologic disorders undermedicated with psychotropics prevented at Board meetings from expressing what they think.  On a more historical level, we have widespread departures from our communities, via immigration to America where men tossed their tfillin overboard on sighting the Statue of Liberty, to Jews responding to their mistreatment by embracing the Bolsheviks or the Hasidim.  If the greatest sage of his generation, Elijah the Gaon of Vilna, could really have his way, there would be no Hasidism which has enriched Judaism to our time.

In many ways, Sinat Chinam remains our Trump Card that we depend on as our recourse to amend mistreatment.  It is really part of Tikkun Olam, even its consequence is the absence of a Beit HaMikdash.