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Friday, May 24, 2019

Learning Ruth

As a 9th grader we studied foreign countries from a series of monographs, many with different names than the current students learn.  Since the curriculum designers never knew who would grow into an international diplomat and people were much more optimistic about and respectful of the UN than Americans are now, every country that we read about had something going for them.  When they were really desperate to leave a good impression, the nebish countries that to this day have little going for them other than  UN forum to whoop and holler without doing much damage were said to have their people as their primary resource.  To be fair, while their were coups, the mass shootings and genocides came a decade later, so maybe some people really were a resource and others were judged internally to be more expendable.  And if they had money in the form of oil, all the better.

There are nebish countries and there are nebish institutions, which I think includes the current incarnation of our synagogue.  Having sold our building, we have money,  Before that windfall, our resource was our people, sometimes utilized well, more often talent either never solicited or piddled.  Having a seemingly inexhaustable bank account, the paucity of people becomes more stark, particularly now that we share space with another place that has made a better effort to develop Kehillah.

We still have things going for us.  Anyone sitting in for worship will realize that we cut no corners.  And in order to do full Torah readings and liturgy we have to possess volunteers with the skills to do them.  While that cadre of skill has gotten precarious, sometimes it get strengthened.

I agreed to chant one of the four chapters of Megillat Ruth on shavuot.  I had learned the tune as a teenager but never performed publicly and had to relearn a few signs.  The vocabulary is narrative but the tense and unfamiliar feminine.  It definitely takes effort but there is some gratification to me in learning it and some pride in the congregation that we have people who can do this.  It keeps us unique.  It keeps us important.

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