Shabbos as Spectator

Made it to Beth Tfiloh for shabbos.  Understudy Rabbi this time, with a D'var Torah on the disappearing derech eretz in politics, one that can get quite a few cards & letters, perhaps even mine.  Yet going there, despite the substantial round trip has its allure that I find hard to duplicate.

The drive is quiet time.  No radio.  One stop for either breakfast or coffee, subsidized by the State of Delaware, since the route to the WaWa takes me around the toll.  Once there, I take my seat, having staked out two places, one on each side of an aisle which affords me a few seats of personal space and a good view.  I do not know anyone and nobody knows me, until the end when I typically encounter somebody from my home shul who now lives in Baltimore and attends there.  The Torah reader usually comes over to greet me, but I might as well be a spectator in a theater, which adds to the attraction if once a quarter but would end the attaction if I went every shabbos and remained alone amid a crowd of hundreds.

Lately I've been arriving a little earlier, typically at the Amidah repetition.  Their sequence of prayers is a little variation of AKSE's.  The Torah processional is limited to the return.  Women do the Government and Soldier's prayers in English.  Prayer for Israel is part of the Torah processional.  Torah reading is expert in accuracy and fluency.  There are no Aliyah Sound Bites, which is worth the drive in itself.  I've been there enough now and read additional sermons online to suspect they are written de novo without recycling AIPAC or other organizational FAX broadcasts to American rabbis to adapt to their weekly shabbos message.  Those messages are OK, but I think I can tell that the rabbis function as an organizational conduit and not people of personal insight when they do that.

No Bar Mitzvah this shabbos.  Musaf zips along, services conclude and we go to kiddush, not very different in content than ours but on a larger scale.

Looking around, they probably can assemble a minyan of men under age 50, but it won't be a very large minyan.  To be fair, they have parallel services elsewhere in the building and the people at kiddush seem younger than the men in the main sanctuary so that may be where the younger men worship.  The women on their side of the mechitza seemed younger than the men in the main  sanctuary.  Children come up to the bimah for kiddush.  There were about 30 of them, so generational attrition will likely happen though at a much smaller pace than at AKSE. 

So if I want to watch something done well, I go there.  If I want to be more of a participant, even a sometimes irritated one, my home base supplies that need.