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Sunday, October 12, 2025

Formats


Mixed review from last fall's Jewish education series sponsored by the local JCC but really the creation of my congregational Rabbi.  They offered a few short series, usually conducted by a Rabbi of each congregation.  Typically, a student could choose one of two sessions occurring simultaneously.  I enrolled in three classes, each Rabbi giving two sessions on his topic.  I knew all, but only two as lecturers.  They did not disappoint.  The third reminded me more like sitting through Hebrew School.  I attended the first class but not the second.  To the community's credit, people chose their classes based on the topic.  The attendance did not seem top-heavy with each Rabbi's own congregants.  The alternative classes taught by non-rabbis each came from my own congregation.  Decent topics. 

The fall roster just appeared. I will pass on this session.  They offer two sessions each night, one early, one late.  Each person gives only one session.  The student has virtually no choice of what to attend in any session.  There are no serial classes where a topic is broken down over several weeks.  Again, the three lay presenters, one with cooking, one with dance, the third with Yiddish, all come from my shul.  All present one session.  The format reminds me of a medical grand rounds series with a different speaker and topic each week, largely chosen by the availability of a speaker.  Some things are better taught as a series.

As much as I might enjoy watching two dear ladies make strudel, I can and have followed a recipe for this, doing reasonably well.  It would be better to have five consecutive cooking sessions with a different theme each week.  In single class the capable Yiddish instructor could teach me what a Shmuck is.  I think I can identify them. Language needs more repetition.  And Dance as a single class does not do well if attended by people of different skill levels.  More importantly, my community has the good fortune to possess knowledgeable, capable people who have allegiance to each of our local congregations.  My own congregation seems very inbred.  This is one more example.  It would have been better for our rabbi to ask each of his colleagues to nominate a congregant to give 3-5 sessions.

For the rabbis, each doing a stand-alone hour, the curriculum has no identifiable theme.  A variety of topics to be heard one time.  Seven of them spread over five weeks.  I'm sure each will give his or her full preparation to the assigned topic.   But as a project, it has no unity, nor does it offer alternatives that students can select for their session.

It was not always that way.  Many years ago, the JCC sponsored an extraordinary weekly or biweekly educational night.  Each speaker prepared four or five classes on a variety of topics.  I developed a fondness for Jewish demography taught by a state university professor.  I learned about the Apocrypha from the Rabbi of a different congregation, attended a fascinating course by an assistant rabbi on how various authors or public officials related to Jews in their official capacity.  A lawyer gave a class comparing Jewish and American law.  The talent floats around.  It has to be captured.

Education has been central to Jewish culture.  I follow three weekly Parsha series each cycle.  The Torah goes in sequence.  That's the right format.  There is a place for a series of stand-alone presentations, much like Grand Rounds or Case of the Week had established a revered place in my medical world.  But over the course of a year or two, all major topics have their assigned time.  This Jewish series seems more random, based on showcasing people more than upgrading students.

It's only $18 to enroll, a bargain even if only one or two sessions get attended.  But even at that nominal sum, the deficiencies of format capture more of my attention than any of its content.  While I'll pass on this program this fall, I can and should and likely will allocate every Thursday evening for which sessions are scheduled, to upgrade my Jewish mind in my own way.

Friday, October 10, 2025

Failed Reunion


Cancelled.  Not enough subscribers.

A few folks thought 55 years from high school graduation would make a good occasion to assemble once more.  An event, which I did not attend, took place in Florida five years earlier.  Fifty years often reflects a milestone for many things.  I attended my fiftieth college reunion with my wife, a member of the same class.  I hardly knew anyone in attendance, though a class of 1800 students studying programs that often did not intersect leaves friendships a mere fraction of the total.  Lecture classes of 150, a dorm of five dozen that changes each fall, and shared renewable activities with twenty not all graduating the same year leaves little enduring friendships.

High school created a much different exposure.  Our school buses ran the same neighborhood route for twelve years, mostly with the same neighbors.  The New York State Regents set class requirements that would keep us in the same English, Math, Shop, and Art classes for consecutive years.  Homerooms reflected the surname alphabet.  That remained constant.  Eventually, we would disperse by more stratified AP courses, math levels, and renewable extracurriculars, only to reassemble as a cohesive group on the school bus and homeroom each morning.  When reunions came, 15, 25, 30, 40, 50, you recognized everyone by name irrespective of the career paths and geographic destinies that we each had.  While I could drive to each, I attended with an overnight stay, others would fly significant distances and reserve hotel space at considerable expense.

#50 which materialized and #55 which did not required travel to Florida, home of the principal organizers and many others, perhaps outnumbering those who still lived in proximity to the school building we attended.  If a crossover point occurred, I think it #40.  That year, indeed a few months preceding our gathering, the Sunday NY Times, then more widely respected than it has since become, ran a feature on the growing popularity of Facebook.  Within weeks, many of us acquired accounts, invited classmates to become Facebook Friends, and updated with each other where our adult lives had taken us.  Familiarity generated curiosity.  I'd like to see my reacquainted Friends in person one more time.  The event, held a short drive from where we all once lived, attracted considerable attendance.  Nostalgia Meter measurements varied.  Curiosity about what became of the people I once knew seemed more pervasive.  In fact, at the event, I sat at a table with people I only knew tangentially as a teen, much like I gravitate to tables of strangers when I attend banquets professionally or for my Jewish community.  Mingling, though, at buffet or bar or hallway, directed my curiosity to the new FB Friends.  The organizers had engaged a professional firm to seek out our whereabouts, something done halfway well, and arrange the buffet, music, and event space.  

I had a decent time meeting people, but recognized myself as the outlier I was then.   It served me adequately my mostly productive adult years.  I drove to the area early to attend Sabbath services at a Conservative synagogue in the area the enduring successor to my Bar Mitzvah congregation.  That one, where many classmates also had Bnai Mitzvah, had closed due to membership attrition a few years earlier.  I was never into popular music or disco dance.  A hora or other Bar Mitzvah music with a dance circle would have added to my experience.  I was too timid to request this of the DJ.  My kosher diet, affirmed my last two years of high school, had me nibbling very selectively from the buffet.  But I had pleasant updates with many people.  It's the last I attended.

Fifty years arrived.  A usual landmark.  Many of us had retired.  A fair number had passed away before their three score and ten, which remained two years off.  Instead of hiring a consulting firm, the organizers, those people more memorable as cheerleaders than as analytical scholars, thought they could identify enough people through Facebook contacts.  They thought they could get better attendance in Florida than where we had attended school.  I asked a FB friend, an organizer of this, about his committee's budget.  They had no budget.  I took out my old graduation program and did an individual search for one column of names.  Google retrieved most of them.  When I suggested to an organizer that they divide the list and do this to identify whereabouts, I got a snarky reply that they didn't want my input.  And my intellect which very likely exceeds hers was not valued by that crowd then either.  They had an event, attendance list posted, far from representative of our 431 grads than it could have been.  Feedback from a real friend from Florida who attended.  She thought the In Memoriam list was the highlight.  I did not ask if they supplemented Rolling Stones and Beach Boys of our era with Bar Mitzvah music, also of that era if we had younger brothers.

Year 55 proposal came as a grassroots effort from a couple of women, now grandmothers, who thought we should relive old times once more.  Again Florida, as that's where the organizers live.  I briefly considered going.  The best flight would come from Avelo Airlines, the only commercial carrier from my nearest regional airport.  Good fare.  To keep it a good fare, they engaged in a more lucrative contract with ICE to deport captives to wherever the administration thinks they should be transported to.  Needless to say, I have misgivings about funding this, even if indirectly.  My personal deal breaker came later.  I asked an organizer about options for observing shabbos and kosher.  I got the platform version of shoulder shrug.  When I host guests, which I have, I default to inconveniencing myself to being helpful to them.  My guess is that Boca Raton has shuls and kosher sources of food for a weekend.  Others in my loop, which is not the organizer's loop then or now, opted out for a variety of reasons.  Insufficient down payments ended the project.

Might it have succeeded?  A FB Friend, one I was close to since Cub Scouts who succeeded grandly in several phases of his adult life, offered a FB suggestion that got traction from others.  He noted that while many if not most of us have migrated from our Rockland County origins, the incentive to return includes the environment along with the people of decades past.  I would also challenge the grassroots nature of the event.  High School divided us in a serious way.  We rode school buses with the same neighbors long before that.  Those on the bus route began to find our way, the paths to our adulthoods.  Some prioritized their grades and which college would accept them.  Others liked sports or music.  The two who joined the circus had their origins there.  Most were Jewish, at least on my bus route and classes, but we expressed this identity very differently.  A choral group had appeared on national TV.  Those members became another cohort.  Our class had ethnic minority representation and a geographic catchment that was less prosperous.  I did not see those kids at any of the reunions that I attended, though as I looked up people in my random list, at least one had achieved an honorable military career that took him around the world.  Every successful project needs a champion or two.  People imaging what they might like to pursue is an honorable undertaking.  They also need a committee that is representative of our class' composition.  An event created in an Echo Chamber, whether a reunion or too many of my synagogue happenings, performs less well than they could have, even if the organizers congratulate each other the day after.  We should know that by our senior years.  We've all had to make decisions on children's weddings, Christmas gatherings at work, whose input is needed to make a  committee sparkle.  Our disagreeable Uncle Loouie still gets invited.  The nebish at work gets escorted to the bar by the CEO at the holiday party.  That annoying INTJ who we can count on thinking of something nobody else can has a place on the committee.  Fifty years into our adult lives, that is how the most successful of us lived.  The classmate who cannot afford the reunion hotel at $160 a night can be found a guest room with a local empty nester for a night or two. I viewed the promotions on FB more as an event to be implemented than one of scattered relations or memories to be reassembled.

While this event did not materialize, we still have the people.  Facebook, which reconnected us in 2009, no longer serves that purpose effectively.  In its place, now as 70-somethings, we have fewer attachments despite the emergence of technology that once promised to expand that.  We no longer host bar mitzvahs and weddings to invite those friends from the past.  We do have more unassigned time and efficient transportation that has taken many, if not most of us, across the USA and beyond.  The organizers were too selective in who they tried to capture for what should have been a less selective net.  But our lifelong friends are not like that.  They are particular for a reason.  And we have the ability to keep those personal attachments afloat.

Friday, October 3, 2025

Electronics Off



For Yom Kippur, I kept the electronics off, as I usually do.  No cell phone.  No laptop.  Not even big screen TV where by now I watch mostly YouTube with a small diversion for selected football, college and Eagles.  YK came out Wednesday to Thursday nights this year.  I had made a commitment to myself to leave the social media off through Sukkot, beginning a few days before.  Due to a glitch I had to return to FB momentarily, only to learn of the passing of friend's mother, a former neighbor and good friend of my mother, who had lived to advanced years.  I made a comment, sent a donation, then turned it off.  Rarely, postings from FB have significance.  They come randomly enough to make me reconsider my absolute hiatus.  Shofar blown, quick snack at synagogue to break the fast, then a more substantial feeding at home.  I opted not to check the electronics other than TV until the next morning.  After more consideration, FB, Reddit, and Twitter to stay fallow.

The following morning, I caught up on email.  Zero messages that needed attention.  Some notices from entities that I subscribe to, a single non-urgent message directed at me personally.  A lot of deletes from places trying to sell me something.  A few from places wanting donations.  Those organizations all had merit.  Some will get a share of my mandatory IRA withdrawal when I do it next month.  A few that should have been forwarded to phishing or spam, but not knowing for sure, they just got deleted.

Not looking at my email for Shabbos and yontif should resume as usual practice, as it once was.  By the afternoon past Yom Kippur, FB was already sending me notices of why I ought to sign back on.  All of it A Friend Posted.  Nada notification of a response to something I posted.  I understand that their financial fortunes depend on subscribers or other forms of suckers reading their personal feeds.  Almost none have the importance of a death notice.  People who really need to reach me have email.  Some think they have texting, though not true.  My text feeds are cluttered with Friends of Obama needing another $50.  Bringing their party, my party in a much more selected form, to even more profound ignominy does not benefit from my financial support.  I have doctors' offices texting me even though I asked on their intake forms not to be notified that way.  The only legitimate purpose for texting me seems to be to my confirm identity when dealing with one of my financial or government institutions, those where I have initiated the contact.

A number of prominent people have given themselves a weekly Sabbath from their smartphones.  Catherine Price wrote about this in her book on controlling omnivailability.  The late Charlie Kirk, for all the divergence of world view that I have with him, though I had not heard of him prior to his assassination, understood the value of a weekly cell phone break.  He chose the Jewish Sabbath.  I don't know why.  I do know why I would choose my Shabbos to set the electronics aside.  And our Festivals last two days.  When they span Thursday-Friday or Sunday-Monday, those electronics-free days extend to three days.  I've done this before.  FOMO never a social media concern.  When I turn email back on, I can expect enticements from FB in my messages.  Three day suspension is not long enough.  Better to commit to weeks.  At least on Reddit r/judaism I am helpful to people and on r/Jewish Cooking I learn things.  FB still has friends that I value sharing some element of their lives.  Twitter in its current form only has destructive value.

Now Jewish year 5786.  I do not do resolutions, either Jewish or secular calendar transitions.  Never more cheerful or tolerant, despite my best intent.  Some things I can do, including control of the electronics.  As yom tovim cluster, keeping the cell phone and email dormant seems part of the observance, along with shabbos.  Social media needs a broader assessment of control, probably in the form of rationing.  Leaving these platforms without access to respect the Jewish Holy Days seems easy.  Fitting them in appropriate places in a setting of limited but not zero merit takes a little more thought.

My YK experience, though, affirms the benefits of defined shut-downs.