Shavout Experience

Of the Jewish Festivals, Shavuot often gets treated in a subordinate way.  People look forward to the High Holy Days, a time when synagogue dues get paid up to enable large attendance.  People shop for new clothing to greet old friends not seen since last Rosh HaShanah.  We hear Shofar.  We eat apples and honey. We return to school.  Sukkot has us entering sukkahs.  If we do not have our own, the synagogue has one or we are likely to be invited to a friend's sukkah for dinner sometime in the week.  Hanukkah coincides on the calendar with the more widely observed Christian holidays.  We Jews claim our stake to the season.  We shop for gifts, light candles, eat latkes.  After we put our menorahs back to year round display on a shelf, we transition to the next calendar year.  Winter vacation gives us a break from school or work.  

Then a long winter.  By Pesach, we could use a renewal.  Clean house.  Hard work exchanging dishes.  Expensive outlay for suitable food.  The preparation shares elements of engagement and annoyance.  But then Seder arrives.  For many the first elegant meal with gathering of special people since Thanksgiving.  A week's break from school gets inserted somewhere, usually before Pesach for college spring break hedonism, better timed to the Easter culmination for lower grades.  Pesach, like Rosh HaShanah and Hanukkah, serves as carved out time. 

Shavuot often seems anticlimactic.  We anticipate the others spontaneously, awaiting their mostly festive experience.  Anticipation of Shavuot, though, has more formality, one commanded in Torah.  Every night after dark, we count the Omer, 49 days, seven weeks, both counted each night with a blessing.  I have to set my timer to remind me at 9:10PM, go downstairs where I keep the log of what number arrives, spend two minutes doing it, then return to what I was doing.  It registers in my mind as obligation, even intrusion, more than anticipation.  Its place amid the secular calendar which can vary between years, does not have the consistency of the other Festivals.  More often college has ended but public school has not.  Schedulers of graduations and class trips do not always accommodate their observant Jewish students, forcing some priority choices.  As school years conclude, friends are as likely to scatter as they are to gather.  Shavuot lacks a visible ritual.  We celebrate Torah, the core of Jewish existence, with more obligation than revelry.  The synagogue experience, while only two days, often seems long with additions of Hallel, Akdemut, Ruth, and Yizkor, all just as the weather sometimes becomes hot.  And all while too soon for the youngsters to head off to camp, their real source of anticipation.

As this Feast of Weeks nears its arrival, I have faithfully completed the Omer count.  It is tradtional to spend the evening of onset learning, often late into the night.  Some find this energizing, others add it as another extension  of burden one more night.  I focus on food.  Shavuot has its classical foods.  Blintzes and cheesecake.  Meals are traditionally dairy, with a variety of reasons to justify this tradition.  I will be a synagogue participant, though a minor one, chanting a portion of the Book of Ruth with its delicate, enchanting melody.  Most years, I have a guest to share dinner the second night when no competing synagogue activities occur.  Menu preparation and execution challenge my creativity and organizationsl skills.

The Menu:

1. Kiddush in the manner of Manischewitz
2. Challah made by me, with its elements timed to do some before services, some after
3. Blintzes with cottage cheese and raisin filling.
4. Vegetable soup.
5. Asian Cucumber Salad.
6. Coulibiac, a Russian fish pie in puff pastry, requiring a few different steps. 
7. Lecso to honor my Hungarian heritage.
8. Austrian Linzertorte to avoid the cheesecake cliche, which they can have at synagogue.
9. Kosher white wine.
10. Herb Tea.

All within my capacity.  It takes a step-child of a holiday and brings it a little closer to the others.  I'm long past graduations, not past summer vacation.  Shavuot retains its significant seasonal intersection.